ARGUVAN A\u011eZI<\/p>\n
A\u011f\u0131z, musikideki okuyu\u015f tavr\u0131n\u0131n, \u00fcslubunun, tarz\u0131n\u0131n t\u00fcrk\u00fclerde y\u00f6relere hasredilmi\u015f ismidir. Farkl\u0131 y\u00f6relerde saz \u00e7alma tarzlar\u0131ndaki farkl\u0131l\u0131klar nas\u0131l “tav\u0131r” olarak isimlendiriliyorsa, t\u00fcrk\u00fc s\u00f6yleme tarzlar\u0131ndaki farkl\u0131l\u0131klara da “a\u011f\u0131z” ismi verilmi\u015ftir. Asl\u0131nda “a\u011f\u0131z” s\u00f6z\u00fc y\u00f6resel konu\u015fma farkl\u0131l\u0131klar\u0131n\u0131 kar\u015f\u0131lar. Ayr\u0131ca Anadolu’da do\u011furan ine\u011fin ilk s\u00fct\u00fcne de a\u011f\u0131z denir.<\/p>\n
Arguvan a\u011fz\u0131, Malatya ilimizin Arguvan il\u00e7esinde, \u00f6zellikle Minay\u0131k k\u00f6y\u00fcnde bulunan T\u00fcrkmenlerin okudu\u011fu uzun havalarda belirginle\u015fir. Sivas’a ba\u011fl\u0131 \u00c7am\u015f\u0131k\u0131 k\u00f6y\u00fcnde de benzer a\u011f\u0131zla okunan uzun havalar vard\u0131r. Nitekim \u00c7am\u015f\u0131k\u0131’lar da Alev\u00ee-T\u00fcrkmen a\u015firetidir. Birbirine yak\u0131n bu iki y\u00f6renin a\u011f\u0131z olarak da birbirine yak\u0131n olmas\u0131 \u00e7ok tabiidir. \u00c7am\u015f\u0131k\u0131 a\u011fz\u0131nda Arguvan a\u011fz\u0131ndan farkl\u0131 olarak a\u011f\u0131zda bir lokma yiyecek var da onunla t\u00fcrk\u00fc s\u00f6yl\u00fcyormu\u015f gibi bir okuyu\u015f s\u00f6z konusudur. Kayseri’nin Kocasinan il\u00e7esine ba\u011fl\u0131 K\u0131z\u0131k k\u00f6y\u00fcnde de tespit edilmi\u015f t\u00fcrk\u00fcs\u00fc olmamakla birlikte konu\u015fma tarz\u0131 a\u011f\u0131zda lokma varm\u0131\u015f gibidir. <\/p>\n
Arguvan y\u00f6resi t\u00fcrk\u00fclerin \u00e7ok icra edildi\u011fi m\u00fcmbit bir yerdir. Malatya y\u00f6resinin bir\u00e7ok ozan\u0131 ve mahalli sanat\u00e7\u0131s\u0131 buradan \u00e7\u0131km\u0131\u015ft\u0131r. Arguvan a\u011fz\u0131 uzun havalar baz\u0131 y\u00f6relerde “maya” denilen t\u00fcrk\u00fc ve uzun havalarda oldu\u011fu gibi umumiyetle be\u015f ses i\u00e7erisinde seyreder. Nadiren oktava ula\u015fanlar vard\u0131r. H\u00fcseyn\u00eeden ziyade u\u015f\u015fak makam\u0131n\u0131n duyumu h\u00e2kimdir.<\/p>\n
S\u00f6zlerin \u00e7ok \u00f6n planda oldu\u011fu bu uzun havalarda rahat bir s\u00f6yleyi\u015f g\u00f6r\u00fcl\u00fcr. Bu rahat s\u00f6yleyi\u015f sayesinde s\u00f6z\u00fcn i\u00e7erdi\u011fi mana rahatl\u0131kla anla\u015f\u0131labilir, okuyucu da bu mana ile b\u00fct\u00fcnle\u015fir. Bazen i\u00e7 \u00e7eker, bazen ah \u00e7eker, s\u00f6zler aras\u0131na harici laflar ekler. Uzun hava ile sevin\u00e7 anlat\u0131lmaz, ama h\u00fczne dair ne varsa bu uzun havalarda g\u00f6rmek m\u00fcmk\u00fcnd\u00fcr. Berg\u00fczar\u0131n k\u0131ymetini bilip kalbinin \u00fczerinde ta\u015f\u0131mas\u0131 ma\u015fuktan takdir al\u0131r ve \u015f\u00f6yle der uzun havada:<\/p>\n
Yoncas\u0131n\u0131 dam ba\u015f\u0131nda kurutmu\u015f<\/p>\n
O yar g\u00f6mle\u011fini bizde unutmu\u015f<\/p>\n
Hat\u0131ra etti\u011fim ipek mendili<\/p>\n
G\u00f6mle\u011finin i\u00e7 cebinde \u00e7\u00fcr\u00fctm\u00fc\u015f<\/p>\n
Bir\u00e7ok t\u00fcrk\u00fcde oldu\u011fu gibi yine Arguvan a\u011fz\u0131 uzun havalarda da gurbet, ayr\u0131l\u0131k, \u00f6l\u00fcm konusu i\u015flenmi\u015ftir: <\/p>\n
Dam \u00fcst\u00fcnde ufak ufak c\u0131zg\u0131lar<\/p>\n
Y\u00fcre\u011fime bir ok de\u011fdi s\u0131z\u0131lar<\/p>\n
S\u0131ladaki y\u00e2ri g\u00f6n\u00fcl arzular<\/p>\n
Ben \u00f6l\u00fcrsem beni y\u00e2re bildirin<\/p>\n
Bazen de ma\u015fuk \u00e2\u015f\u0131k\u0131na kendisi i\u00e7in kederlenmemesi i\u00e7in teselli vermi\u015ftir:<\/p>\n
Bir g\u00fcn bu d\u00fcnyadan g\u00f6\u00e7\u00fcp gidersem<\/p>\n
Bo\u015fa gider g\u00f6zya\u015flar\u0131n a\u011flama<\/p>\n
Yok olur benli\u011fim \u00e7\u00fcr\u00fcrse beden<\/p>\n
Bo\u015fa gider g\u00f6zya\u015flar\u0131n a\u011flama<\/p>\n
Gelen her yeni nesilde y\u00f6re a\u011f\u0131zlar\u0131 biraz daha kaybolmakla birlikte, t\u00fcrk\u00fclerde bu a\u011fz\u0131n devam etmesi k\u00fclt\u00fcr muhafazas\u0131 i\u00e7in fevkalade \u00f6nem arz etmektedir. <\/p>\n","protected":false},"excerpt":{"rendered":"
ARGUVAN A\u011eZI A\u011f\u0131z, musikideki okuyu\u015f tavr\u0131n\u0131n, \u00fcslubunun, tarz\u0131n\u0131n t\u00fcrk\u00fclerde y\u00f6relere hasredilmi\u015f ismidir. Farkl\u0131 y\u00f6relerde saz \u00e7alma tarzlar\u0131ndaki farkl\u0131l\u0131klar nas\u0131l “tav\u0131r” olarak isimlendiriliyorsa, t\u00fcrk\u00fc s\u00f6yleme tarzlar\u0131ndaki farkl\u0131l\u0131klara da “a\u011f\u0131z” ismi verilmi\u015ftir. Asl\u0131nda “a\u011f\u0131z” s\u00f6z\u00fc y\u00f6resel...<\/p>\n","protected":false},"author":1,"featured_media":9,"parent":0,"menu_order":0,"comment_status":"open","ping_status":"open","template":"","meta":{"spay_email":""},"jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/P3vlXD-1x","_links":{"self":[{"href":"https:\/\/gurgeli.com\/index.php\/wp-json\/wp\/v2\/pages\/95"}],"collection":[{"href":"https:\/\/gurgeli.com\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/gurgeli.com\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/gurgeli.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/gurgeli.com\/index.php\/wp-json\/wp\/v2\/comments?post=95"}],"version-history":[{"count":1,"href":"https:\/\/gurgeli.com\/index.php\/wp-json\/wp\/v2\/pages\/95\/revisions"}],"predecessor-version":[{"id":96,"href":"https:\/\/gurgeli.com\/index.php\/wp-json\/wp\/v2\/pages\/95\/revisions\/96"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/gurgeli.com\/index.php\/wp-json\/wp\/v2\/media\/9"}],"wp:attachment":[{"href":"https:\/\/gurgeli.com\/index.php\/wp-json\/wp\/v2\/media?parent=95"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}